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"Jehovah's Witnesses and the Divine Name," Part Four in a four- part series on Jehovah's Witnesses and the Bible

Do Jehovah's Witnesses (JWs) understand the Bible rightly? In the previous installments of this series I have argued that JWs systematically distort the teachings of the Bible by viewing the Watchtower organization as sole interpreter of the Bible and by mistranslating and misinterpreting specific texts of the Bible. This fourth and concluding article will show that JWs likewise distort the Bible in their handling of its major doctrinal themes. As a case study in point I will discuss the JWs' teaching on the divine name.

*THE MEANING OF "JEHOVAH"*

There is no consensus among Bible scholars as to the meaning of "Jehovah." According to the JWs, the divine name "actually signifies 'He Causes to Become.' Thus, God's name identifies Him as the One who progressively fulfills his promises and unfailingly realizes his purposes."[1] Similarly, the phrase in Exodus 3:14, usually translated "I AM WHO I AM" (_'ehyeh asher 'ehyeh_), is in the NWT rendered "I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE."[2]

Other Bible expositors have argued for a similar interpretation of the divine name, though the details of the argument differ.[3] The exact interpretation of the name, however, is still a matter of debate, and we need not be concerned here to settle on the one right view. Instead, I wish to make a simple point that can be seen apart from an accurate analysis of the Hebrew form of the divine name. The fact is that most of the interpretations under serious consideration, if related properly to the biblical view of God, actually imply one another.

Let us consider these views briefly. One view holds that "Jehovah" means "He is," conveying that God simply is who He is and cannot be defined because He is greater than the human mind can completely comprehend. Another view also holds that "Jehovah" means "He is," but understands this to mean that God is the One who is self-existent; that is, eternal and dependent on no one and nothing else for His existence. A third view takes "Jehovah" to mean "He causes to be" and interprets this to mean that God is the Creator: everything that exists besides God Himself was created by God. A fourth view renders "Jehovah" as "He will become" and takes this to imply that God will do whatever is needed to fulfill His promises; this is essentially the JWs' view, and that of others as well....

Source File: crj0031a.txt

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