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"The Spirit, Acts, and the Church"

More often than not when the subject of the Holy Spirit comes up in Christian circles, controversy and confusion reign. This is truly a sad state of affairs. Christ's great gift to the church (Acts 2:33) has become the ground for great distress in the lives of the saints.

There is an old children's tale that helps to illustrate this problem: Goldilocks and the three bears. As you may recall, when Goldilocks reached the home of the three bears, the bears were out. Entering, she found three bowls of porridge. Being hungry, she sampled each. The first bowl of porridge was too cold. The next one was too hot. The last, however, was just right; so she ate it up.

For many Christians, the varied theological views regarding the Holy Spirit and His ministry must be like those three bowls Goldilocks faced. At one end, in the first bowl, are those who seem to resist the Spirit and insist that the miraculous that typified the early church was for that time only. The gifts of the Spirit (particularly the more sensational ones) have "ceased" and there is little expectation that what the Spirit used to do He still can and will do. This view leaves many believers with the distinct impression of being "too cold."

Those who take this "no miraculous gifts for today" approach tend to relegate Luke's second work to the "helpful history" pile. These teachers and believers insist that Acts _does_ have value -- but primarily (and sometimes exclusively) as a record of what God did _then._ Thus it has little practical to say about what He might still want to do _now._

At the other end of the table is the bowl filled with those who wholeheartedly embrace all the miraculous and wonderful in the Scriptures. These long for returning, somehow, to the "good old days" of "first century Christianity." A concerted effort is made to establish certain activities of the Spirit as mandatory for all believers everywhere; to somehow ensure that exactly what happened then happens now. For example, some insist that since all the disciples in Acts 2 prayed in tongues, every believer everywhere must also have this experience. This view leaves many with a sense of extremism -- the view seeming a little "too hot."...

Source File: crj0084a.txt

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