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"The Challenge of Religious Pluralism"

The twentieth century has brought forth unparalleled challenges to the historic Christian faith. During this century, Christianity's relevance and ultimate validity have been questioned as never before. This assault on the central truth claims of Christianity has come from two distinct fronts: atheistic secular humanism and the growing climate of religious pluralism.

While secularism constitutes a significant threat, the issue of religious pluralism poses an even greater challenge. The technological advances of our century have resulted in a truly global society. America in particular is a nation of diverse ethnic, racial, and religious backgrounds. Our nation is founded upon the principle of toleration, particularly in the area of religion. We are guaranteed the right of free exercise of religion. This principle of equal toleration of religion is so strong, in fact, that the worst name one can be called today is an "intolerant religionist." What has happened, however, is that our idea of democracy has been applied to ultimate truth. Equal toleration of religion has been taken to mean that each religion is equally valid (i.e., all religions lead to God). This is a fatal _non sequitur._

People who argue that all religions are equally valid (i.e., metaphysically true) either know little about the various religions or have given up reasoning in a logical fashion. A cursory study of the world religions reveals the fundamental and irreconcilable differences that exist. For example, some religions affirm _monotheism_ (one God); others affirm _polytheism_ (many Gods); still others affirm _pantheism_ (all is God). And this is just the beginning of the contradictory statements made about God. According to the most basic laws of logic (e.g., the law of non-contradiction), these different views about God cannot be ultimately true _at the same time_ and _in the same respect._ Logically, the three world views could all be wrong, but they could not all be correct. Again, if we are persuaded that our religion is true, then we are faced with this uncomfortable state of exclusivity. But could there be another alternative?...

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